By J. Gibbins
This learn styles nationwide identification over a few vital ancient milestones and brings the debates over Europe up to date with an research of contemporary happenings together with the referendum on Scottish independence, the worldwide monetary drawback and the present predicament in Syria.
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Extra resources for Britain, Europe and National Identity: Self and Other in International Relations
The Commonwealth is very much a replacement for Empire as it formulates 26 Britain, Europe and National Identity British links to global regions and adulterates a Eurocentric obsession. As has been noted by Dewey, the attachment to the Commonwealth is formulated through common linguistic and historical bonds as well as a multiculturalism focusing on the sharing of British democratic values (2009, p. 32). However, one can also add to these that over the debates the Commonwealth had shifted from a British-constructed remnant of Empire to a global model of world trade.
907]. Secondly and conversely, the evocation of historical events places the notion of decline as central to the way in which Britain engages with Europe. A tension exists between the idea that membership provides a substitute for ‘having lost an Empire’ [20 – col. 907], while remaining outside of the Community would conjure up ‘a sort of Churchillian myth that we were the greatest and most important country in the world’ [7 – p. 347]. On the one hand, Britain is seen as fulfilling a historical role of natural leader of Europe.
Their argument concentrates on how Britain’s global identity provides animus to nurturing a more open and less protectionist Europe. The second geographical theme is the disposition to equate Britain, and more commonly than not England, with its rural landscape. Britain is the countryside writ large; the poetic garden kingdom untrammelled by foreign influences. Ruralism is perhaps most readily identified with wholesomeness and civility. As illustrated by Howkins: Purity, decency, goodness, honesty, even “reality” itself are closely identified with the rural south … It is an organic society, a “real” one, as opposed to the unnatural or “unreal” society of the town.
Britain, Europe and National Identity: Self and Other in International Relations by J. Gibbins